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INPS A MINOR OFFICES: NEW BLITZ






Four sheep of cardboard, one after another, left in front of the entrance to INPS office Minor. In each paw hold a sheet of unemployment for the request. A sheep stands beside the banner: "There is more ... it beee." This new provocation staged by militants overnight in Amalfi Italy Futurist-Pound House.

first noted that this protest is not aimed entirely at 'INPS and its employees that, indeed, we value and appreciate deeply for their work on the side of the city. The symbolic act is rather direct to employers and employers in the tourism sector of the Amalfi Coast which, as every year, despite the good economic conditions preceded by alarmist cries, reduce the average worker in the state sheep. Are witnessing a kind of precarious work too often in black, on a contract that was not complied with flexible hours and pays slight, strictly without any union protection, and how absurd epilogue to the processions that end-of-season grazing flock to these branches to apply for unemployment, sometimes conceived as a favor granted by those who work more than a basic right itself.
Ci sono lavoratori che preferiscono brucare e tirare avanti, noi intendiamo stimolare chi invece comincia a pensare che tutto questo non gli stia più beee..ne. La prospettiva è che assumano una precisa coscienza di categoria e si concretizzi gradualmente un percorso concreto attraverso unità e azione, con l'obbiettivo di abbattere quegli squilibri sociali di sempre che, prima di altre cose, incatenano e mortificano questo territorio.

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the day against violence against women, the day of the Mirabal sisters

Claudia Attolico . On 25 November 1961, the Mirabal sisters, struggling against the dictatorship in the Dominican Republic, were tortured and strangled on behalf of General Trujillo. Since then, on this date we remember the violence against women. Worldwide associations, organizations, people, come together to condemn this unholy asynchrony between the progress of human civilization and the perpetuation of immutable and unacceptable crime. We too have decided to remember this day, and the three sisters who were its protagonists.

Donna. Da domina a schiava, da soggetto ad oggetto, da musa a casalinga. Nel corso della storia la donna ha dovuto vivere questa doppia valenza che il suo ruolo porta con sé. Il declino dei diritti del cosiddetto sesso debole è un male incurabile, una malattia degenerativa che non trova cura né antidoto. L’incipit di questa condizione è addirittura preistorica, ma basterà un rapido sguardo al presente per realizzare di essere nel 21esimo secolo, e rendersi conto di quanto poco sia cambiato.

Donna-moglie, donna-casalinga e donna-madre in passato, e senza andare troppo lontano fino just fifty years ago, were the only possible pairs of sense. Then came emancipation, with the courageous and steadfast suffragette. These women fought for their rights, legal and political, for the right to express their preference when voting as a symbol of the surrender of liberty. From '68 onwards began to wedge the idea of \u200b\u200bequality, a huge revolution. But its effect has spread warmly over time, affecting more and more daunting. Women who work, women managers: seemingly oxymoronic combinations that give the appearance of equality between the sexes. But just a not-so-depth analysis to understand the opposite.

Today she is still greatly disadvantaged relative to men. Still, steadfast and tenacious, atavistic gender bias which has its theoretical basis on stereotypes become inconsistent. What comes from the assumption that a woman is less efficient or less productive, trained and competent in any workplace is a bias that must be eradicated in all its forms.

from a given. In Italy the percentage of female graduates is 60%, compared to 40% of men. But if we look at the employment rate of women, we find that property for years to 46.3%. A ridiculous percentage, that makes us slide directly the second lowest in the European rankings, followed only by Malta. Women do not work, and when workers are forced to tolerate conditions of all unjust and drawbacks, which do not have capacity whatsoever. And so we see that, for example, the wages of workers are on average 23.3% lower than their male colleagues, and this is due to a phenomenon, hypocritical and immoral, called 'gender pay gap'. As if the genre could enact a priori the quality of the work of an employee.

Gender equality is pure utopia almost everywhere. But we fall into paradox when the value that is given to women is similar to that object, to be exploited for its own use and consumption. The episodes of violence, physical but also psychological, are frequent and alarming. Each year about one million women are victims of abuse, coercion, stalking and threats. In some cases the harassment is reported, but in many others it is all still in silence, and continues to wear daily life of the victims. This happens often because the perpetrators of violence are almost always family members, husbands, partners and former partners. And being able to give voice to their suffering becomes difficult.

November 25 is the day against violence against women. Worldwide associations, organizations, people, come together to condemn this unholy asynchrony between the progression of time and perpetuation of unchanged and unacceptable crime. The time is not random: 25 November 1961, the Mirabal sisters, struggling against the dictatorship in the Dominican Republic, were tortured and strangled on behalf of General Trujillo. E 'was certainly not the first, but one of the many murders are justified only by the blind brutality of those who believe they can claim rights on the life of another human being. There is no good reason, according to which a woman can not work in any field, even in the most elitist and sexist as the economy, politics, journalism, science and legal fields, and expect to be treated worthily.

Demanding justice, to demand equality, right to peace. Breaking the mind or the body of a woman is a violation of human rights in the broadest sense of the word. Just fighting and giving the past the role of witness and a reminder, perhaps, one day, you can really talk about gender equality.

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The end of the world has moved: miscalculation, or perhaps the money earnings of previous hoaxes have already all been spent? That water

I calcoli sembravano perfetti, così perfetti da non lasciare dubbi, tanto più che a dirlo c’erano mezzo migliaio di calendari tribali di zone disperse nello spazio e nel tempo, la fine del mondo fino a ieri l’altro era immane, ma a quanto pare la vera catastrofe doveva ancora essere annunciata. Dopo aver annunciato spostamenti planetari, cadute di asteroidi, arrivo di alieni sulla terra, esplosioni stellari e dislocamenti della crosta terrestre, ora il colpo di scena: si sono sbagliati, la fine del mondo non è più il 21-12-2012 ma è stata spostata all’anno successivo, il 2013 (è forse un caso dal momento che il 13 è considerato da molte colture alla stregua del 17?). Se si sono sbagliati a codificare Maya language, or in some carry-over in modern operations, one thing seems to cheer billion fanatics around the world, you can break out the fireworks on the night of 31/12/2012, you will eat polenta and sausage, beans and sausage and the next day tortellini or lasagna, tortellini, and anything else that fills the void of a stomach that was provided for after-end-of-the-world.

What to say? It's worse than a leap year or a year ending with 13? Until 3013 there would have to worry about, and so applies to the 17, but leap years are the plague belongs to us every four years, if not in the future will change the calendar, so if that happens, there would also be redone all calculations for later apocalissi che spettano al genere umano, ammesso e non concesso che il nostro genere sia ancora sulla faccia della Terra.

Nel frattempo, sono sicura che scrittori e santoni di tutto il mondo sono già a pc a scrivere qualche nuova teoria o profezia, dopo essersi rifatti con una brava notte a base di sesso, droga e rock-and-roll per consolarsi dello sperpero dei guadagni derivati dai “sacri” libri di sopravvivenza alla fine del mondo. Qui non ci vuole solo un bravo Inquisitore a riportare i creduloni sulla retta via, ma anche un bravo agente della finanza per controllare tutti i guadagni e le spese dei santoni, tanto più che chi ha abboccato all’ennesima truffa apocalittica ha probabilmente donato a qualche santone i risparmi of a lifetime. And I do not find all that is right for the holy men who cheat the people to the sound of words in exchange for money that there is a minimum punishment nor control, I realize that democracy and the absence of censorship are now an instrument for freedom of speech and thought, but do not confuse the prophecies of ancient and modern heresies of other crops by billions of dollars or euro and, above all, do not confuse free will with the right to abuse the weaknesses of others.

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cursed: the origins of the fecal-oral transmitted diseases in the Middle Ages

That water cursed: the origins of diseases in the Middle Ages

In a world completely dominated by Nature and its harsh and cruel laws, where the strongest controls and suppresses the weaker, in any case where the hierarchy does not allow any kind of insubordination and each Sgarro is punished more often as a preventive measure than educational purposes, the people of the Middle Ages was waiting with fear and anxiety following the scourge that is would cut down on her, a bit 'forward, a little' with terror, a little 'with curiosity, as well as the work differently and small scourges of everyday life, was only to be bored so why not be curious to know What was missing in these poor people, to turn a morbid form of collective depression into something even worse?

times of peace were beautiful and were rare, but maybe by then a week of peace was already too much that war was necessary, was a kind of pastime, there was always an enemy (real or imagined) to attack, rob, ridicule, delete, and if still not enough you would be persecuted for his future generations, or even in the afterlife. When the flagella were too many people were tired and wanted less and when there were few, people were eager to have one more. If people are looking through a kind of sadomasochism in the pursuit of holiness or just die of boredom that plagues most is unknown, one thing is certain: in this hit and run scourges of people continued to run the rhythm of the wheel of life, continued to follow the great river that leads from birth to death, he continued to drink dirty water, wine and mead or cirrhosis and die of cholera or continues to suffer from the curse of the water.

it was known that water was polluted, it was cursed, but the thirst was often so much that surpassed anything even the fear of dying from drinking from a fountain. The people of the Middle Ages was not stupid, even though he was ignorant and even though he knew nothing of Microbiology know what to polluted sources, and what caused the deaths of hundreds of people. We must also say that the pollution of the water was a possible tactic to bring down a place that you wanted to submit and resisted, it was sufficient to use the water as sewage, feces as a means to exploit the contaminant. In the Middle Ages it was rare for a city or a rural settlement arose from a distant source of water because it was needed for agriculture and livestock and fisheries, which is why it was essential and the absence of disease or health confirmed the contamination any water. The water was therefore not only essential to life but also for the war. In the absence of methods of disposing of organic waste and as a result of decay and abandonment of the Roman sewers to wonder, where did all their needs and especially how they disposed of? In some early medieval castles è ancora possibile vedere delle forme di latrina, buchi grossi in un muro freddo e questo buco doveva essere una sorta di pozzetto lungo diversi metri che si collegava o con una specie di falda interna e chiusa, artificiale e usata come fossa biologica o in un letamaio; in altri castelli ancora, del Basso Medioevo però, è invece possibile vedere che questo buco finiva col pavimento e il tutto era probabilmente raccolto in una specie di catinella che veniva poi portata nel letamaio o gettata in una sorta di fossa biologica dai servi addetti a tale umiliante servizio. Se consideriamo che in ogni dove e in ogni tempo la popolazione era costituita per il 90% dal popolino timoroso, ignorante e depresso, questo sistema di eliminazione delle feci e delle urine sembra too good a service, if it works, that few could afford in those days. The farmer went where? As the people were disposed of at the organic waste such as feces and urine? They were taken each time a sort of collective septic tank or in a collective dung heap in the open, since the feces and urine stink and nobody wanted to smell and diseases here the river and since then the water was contaminated, but not only for that portion where the river passed, but the successive sections, so the pollution of the mountain led to infection across the valley and so on, so the outbreak of epidemics was often a cause for war, not just half to win or force the outcome. Naively People had to think that yes, the water was now polluted, but the river that carried so much water would be cleaned out at sea, the water came from that source was reliable. But not all the rivers reach the sea and those who come, it was thought, would not only cleaned up at sea, but rather, the sea would take away the germs away pollutants and droppings. Unfortunately for these people to cheat so convinced by its very nature, the seeds were counted from sea mollusks, which were eaten, often raw (with risk of disease far worse than cholera) from fishermen who contracted the disease and their faeces were discarded, and so on. Fortunately, the rivers do not flow from sea \u200b\u200bto source otherwise who knows what might happen beyond what already happened: dead, dead and still dead.

If the system described above had really worked, did not have holes and the water from which they drew water in domestic wells for drinking had been separated from that used as a septic tank, one might say that the gentlemen were once in a sense protected from all these plagues, but it was not because they were subject to the same risk of the people considering that raw shellfish in the Middle Ages was considered a delicious food despite being cursed as the water that was contaminated.

It was not, however, just as had contracted the disease, but also the intake of contaminated food allegedly taken because it depended on the ingested dose of pathogenic microorganisms. In the case of cholera, only 20% of infected persons manifest the disease, but cholera is not the only, including typhoid, salmonella and shigella, hepatitis, other diseases are transmitted through contaminated water, particularly through the consumption of contaminated shellfish and much more raw. Under this one can easily deduce that as the population residing near the sea areas were aware of such diseases but unfortunately at that time were not known antibiotics and antivirals to combat these diseases, and people continued to die for but no known cause, for one reason or another wanted to address and combat.

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